Iran: A Brief Look At a Long History


Gardeshjary; Persian Tourism (Monthly)
Winter 1999, Vol.1, No.2
Pages 11-26
Word Count: 3353


Text:

This survey of Iranian culture and history from the paleotihic to the present spans ten million years of life on this ancient plateau. We move from Iran's prehistory as revealed in the artifacts exavated by archeologists thought the semi-legendary epic period described in the Zoroastrian texts and the Book of Kings, in to the great historic empires of the Achaemenians, the Partians historic empires of the Achaemenians, the Partians and the Sasanians. With the advent of Islam, local dynasties emerge followed by the Safavid state with its flowering of arts and architecture, the reigns of Nader Shah, the Zand princes, the Qajar Kings, the Pahalavi Dynasty , and the Islamic Republic.

The Copper and Bronz Ages

At the Paleolithic or early Copper Age, we reach a stage when tradition already exist. Figurines of burnt and painted clay and animal figures attain high artistic quality. Toward the middle of the third millennium B.C., with the increasing use of metal, pottery ceases to be the main field of artistic expression. However, the oldest metal vessels adopted shapes that had developed in pottery .

In the region of Lorestan, the remains of an ancient people are found, whose most striking development is the technique of the working of metals, particularly bronze. With the introduction of metal, weapons abound. We have metalwork, in bronze and some in iron, including oxes with a variety of forms, swords, daggers with decorative motifs, and theriomorphic ornaments. Predominant among these are stone mace-heads of various shapes and carved animal head has been immortalized in the Shahnameh. This if reputed to have been the weapon with which the great hero-king Fereidun brought low the dragon-king Zahak.

Theriomorphic handles became a regular feature of horses, lions, spotted leopards, dogs and some domesticated sheep and cattle, hawks and heraldic eagles.

Many of the Lorestan bronzes were used as harness and trappings for horses and chariots. Cheek-pieces of horse-bits, cast in the shapes of winged horses, ibex, abound. Many of the horse-bits are of great beauty and horsemen on seals and bronzes and some iron horse-bits attest to horse-breeding, and the bronze products of the period distinctly present a people with a passion for horsemanship.

Horse-breeding played an important role in Iranian supremacy from the time of the Kassites. These Iranian Kassite tribes from the mountainous highlands of Iran overran the plain of Mesopotamia in the eighteenth century B.C. and established a dynasty that ruled Babylon down to the twelfth century B.C They bred fine horses and were skillful in the metalsmith's craft, including ironwork.

After the introduction of metal. Personal ornaments of gold, silver and precious stones mounted in silver and gold became numerous in Iran. Tombs contain earrings, torques, bracelets, necklaces, pendants, rings in silver, copper bronze or gold. Iron bracelets are rather rare, but already in the second millennium pearls imported from the Persian Gulf were used as ornaments.

In the Kordestan and Lorestan regions, as well as at other sites, copper, bronze, gold and silver products are found in abundance. They exist in the sharp of buckles, plaques and pins with ball- heads, disk-heads and winged or horned animal heads, and sometimes depicting human figures that may have religious significance. Stamp-seals with flat surfaces and negative designs as well as roll-seals appear in this epoch.

Some of the designs and ornaments on these objects and ritual standards depict religious themes, others represent cultic practices described in the Avesta and still observed by the Zoroastrians. These include priests carrying bundles of sacred twigs of barsom for the haomwa celebrations. Some iconographic themes and decorative motifs suggest religious beliefs and concepts of a cosmic nature.

More recent discoveries at Amlash, Deylaman and Marlik on the southwestern shore of the Caspian Sea and at Hasanlu near Solduz in Kordestan have yielded art objects of the highest quality decorated predominantly with animal forms. Beautiful masterpieces of the potter's craft have been uncovered, including exquisitely fashioned bulls, stags and bronze horsemen, all full of life and with graceful lines.

Earrings decorated with clusters of miniature gold grapes and pomegranates were found at Marlik and Amlash. Form royal tombs at Marlik a number of gold and silver vessels, pieces of jewelry and weapons were excavated. A masterpiece of the goldsmith's craft is the golden goblet from Hasanlu, whose entire surface is adorned with mythological scenes, including human figures whose dress shows close resemblance to both Amlash and Lorestan type.

The Beginning of History

According to the sacred writings of the Vesta, the later Pahlavi literature, Ferdowsi's Shahnameh or The Book of Kings and other sources, Iranian history begins with the semi-legendary dynasty of the Pishdadians, or those of the " Primitive Low". Some of the kings and heroes of this dynasty have their cognate divinities in India.

The first king was Kayumars, or the " Living Mortal" , under whose beneficent rule men and beasts thrived. To his successor, King Hushang, the discovery of fire was attributed. He was also the first man to use iron for making implements, and he was credited with the construction of irrigation works, He was succeeded by Tahmures, who vanquished the demons and introduced writing and weaving.

King Jamshid, " the Resplendent Jam ", was the first to organize society in to four classes: priests, warriors, husbandmen and artisans. During his reing, gold, silver and precious stones were dug out of the earth and used for making ornaments. Wine and sugar from cane were made for the first time. King Jamshid was the first to construct roads and build ships. He also established the festival of New Year's Day (Now-Ruz) on the vernal equinox, which is still celebrated in Iran.

During his long reign , Jam received a divine warning that in three severe winters heavy snowfalls would cover the earth and all creation would be destroyed. But following the divine order, Jam constructed a var , or fortress, into which he took the best of men, women, animals birds and plants to reproduce and replenish the earth after the snows bad melted.

Jam's reign was remembered for its great prosperity . But finally, through pride, Jam become a sinner, the "Kingly Glory" left him, and he was defeated and killed by the Dragon-king.

A later king of this dynasty, Fereidun, in turn killed the Dragon-king. Fereidun is also credited with the discovery of the art of medicine and healing.

In this period, sovereignty descend in the male line and kings ruled by divine favor. Divine Majesty rested upon every king, and gave legitimacy to sovereignty. This symbol of kingship became known under the designation of Farr-e-Kiyan, or "Kiyanid Effulgence".

The Kiyanians

With the establishment of the Kiyanid Dynasty in northeastern Iran early in the second millennium, we enter historical ground, although ancient heroes such as Rostam and his family still continue to play their legendary role.

The kings of this dynasty bore the title of Kavi, or Key in modern Persian, hence the name of the Kiyanid Dynasty. It was under one of the greatest kings of his dynasty, the renowned Key-Khosrow, in the nineteenth century B.C., that Iranian tribes were united. Key-Khosrow is remembered as an ideal king and his court was a forerunner of King Arthur and his Knights of the Round Table, though stories of his life make him more a model for Perceval. He was also the possessor of a cup (the Grail) in which all the marvels of the universe not only of the " Seven Continents", but also of the planets and stars-could be envisaged.

In his old age, Key-Khosrow, against the pleading of his knights, renounced his crown. After bidding farewell to his knights and exhorting them to continue their good works, he climbed. According to Zoroastrian tradition, he ascended to heaven and will ultimately return in the company of the Savior Soshyans on the day of Resurrection.

His successor, Key-Lohrasp, was also given to religious seclusion. He too renounced the crown for a hermit's life and left the kingdom to his son, Key-Goshtasp, Kavi Vishtaspa of the Avesta, the royal supporter of the prophet Zoroaster or Zarathushtra.

Zoroaster

Two centuries of fermentation of religious thought and mystical seclusion and vision had prepared the way for the fundamental religious reform that was accomplished by the great prophet Zoroaster. Recent research intestern and western historical traditions and astronomical calculations place Zoroasters birth date as 1768 B.C. Iranian sources mention dynasties that ruled over Mesopotamia as vassals of the Kiyanid kings. It may well be that movements of the Hyksos westward to Egypt, and of the Kassites to Mesopotamia, were connected with the religious reforms of Zoroaster in northeastern Iran.

Zoroaster's religious and ethical concepts have dominated religious thought in Iran and elsewhere ever since. The concepts include monotheism with Ahura Mazda, or " the Lord of Life and Thought or Wisdom" as the supreme God and believed the Good Mind shall at last prevail and annihilate the Evil.

According to Zoroaster, God's will and His plans will be realized only through the endeavors of men who have, by their own free choice, dedicated themselves to Truth and Good Thought. Therefore, his message centers around the idea of the "Kingdom of Ahura Mazda" or "The Good Kingdom" , the establishment of which shall be achieved not through sacrificial rites, as had been practiced before, but through Good Thoughts, Good Words, and Good Words, and Good Deeds which will ensure man's salvation in this and in the life to come. He who follows and practices Truth enters heaven which in Zoroaster's concept is the condition of Best Thought and he who does not enters hell, which is the Worst Existence.

The only outward religious rite that Zoroaster practiced was the symbol of Ahura Mazda's light and purity, and a solemn communion meal, and adumbration of thongs to come in heaven the blessed dwelling of the Good Mind and of Righteousness.

The Kingdom of Ahura Mazda will be realized through Renovation with the help of Saviors who will strengthen the Good Religion of Mazda. Aoroaster himself prays that may he and those who have accepted his message be those that renovate this existence.

The original teachings of Zoroaster have come down to us only in his seventeen hymns, or Gathas, which are the most sacred part of the Avesta. The rest of the extant Avestan texts are either later compositions or mainly ancient pre-Zoroastrian pagan hymns and laws reintroduced with a Zoroastrian coloring.

The Medes in the West

The Iranian dynasties of the Kassites ruled western Iran and its extensions in the Mesopotamian plains down to the beginning of the first millennium B.C. Other Iranian tribes had also established their rule in western and northwestern Iran. Abranch of the Medes settled in the west in the ninth century B.C. Unification of Iranians in that region with Hamedan as capital was achieved in the eighth century and an extensive kingdom was formed that grew strong enough to capture Ninevah in the following century. Recent excavations are revealing the art and civilization of this Median kingdom that lasted to the middle of the sixth century B.C.

The Persians

Iranians in the southern province of Persia-old Parsa, modern Fars-had already formed an independent local kingdom in the last decade of the eighth century B.C. under Hakhamanesh, the eponymous ancestor of the Achaemenians . They were, however, reduced to vassalage by the northern Medes until the middle of the sixth century when Cyrus defeated the last Median king and unified the Medes and Persians in one kingdom.

Cyrus the Great was destined to create the first world empire. He conquered Lydia, and the whole of western Asia Minor along with the Ionian cities were subjected. He then moved down the Tigris, subduing the vassal states of Babylon. He turned his attention to the east, annexing the eastern provinces to his empire, only to fall in battle against the northeastern Iranian Scythians.

His body was embalmed and taken to his home province of Fars where his tomb now stands.

Cyrus is remembered as a benevolent conqueror and liberator. Iranian religious beliefs which were basically ethical and universalistic produced a tolerant attitude toward other religions with was exemplified in Cyrus treatment of conquered peoples to an extent that the Bible describes him as the Lord's Shepherd and Messiah.

On the death of Cyrus, his son and successor Cambyses undertook the conquest of Egypt which was annexed to the empire.

At the same time the island of Cyprus was incorporated into the vast empire that extended from the Libyan desert and the river Nile in Egypt to the river Jaxartes in northeastern Iran.

With the passing of the great founder of the empire and the further annexation of Egypt by his son Cambyses, the age of conquests had passed.

It was now time to organize and consolidate the vast empire and to maintain its unity. This formidable task was undertaken successfully by Darius the Great.

Although Darius enlarged the empire by annexing the Indian satrapy in the east, and by invading European territory in the west, first subduing the coast of Thrace and then moving northward and crossing the Danube into Scythian territory, his attention was primarily focused on establishing a new order and creating an administrative and legal system for the empire.

At the same time the island of Cyprus was incorporated into the vast empire that extended from the Libyan desert and the river Nile in Egypt to the river Jaxartes in northeastern Iran.

With the passing of the great founder of the empire and the further annexation of Egypt by his son Cambyses, the age of conquests had passed.

It was now time to organize and consolidate the vast empire and to maintain its unity. This formidable task was undertaken successfully by Darius the Great.

Although Darius enlarged the empire by annexing the Indian satrapy in the east, and by invading European territory in the west, first subduing the coast of Thrace and then moving northward and crossing the Danube into Scythian territory, his attention was primarily focused on establishing a news order and creating an administrative and legal system for the empire.

On coming to the throne, Daruis found almost all of the provinces of the empire in revolt, including his native Parsa. The story of these revolts and the submission of the rebels was carved by the order of Darius on the rock inscription of Behistun near Kermanshah . His ability and skill is proclaimed by the King of King in an inscription at Naqsh-e-Rostam.

With the passing of Darius, his son and successor Xerxes, who did not have the military and administrative abilities of his predecessor, embarked on a policy of alienating the subject peoples.

His unsuccessful attempt to invade and subdue the Greek mainland weakened the empire. Under the later Achaemenids, signs of decadence appeared. Revolts in the provinces shattered the empire, and with the domination of Alexander of Macedon in Mesopotamia, the Achaemenian Empire finally collapsed.

"Tourism Police" to Assure Tourists' Safety

With the establishment of a group called "Tourism Police ", the travel agencies hosting foreign tours can assure the safety and comfort of foreign tourists and solve the existing problems, Manager of Recreational Affairs of Iran's Tourism Organization, Noureddin Nasri, told Gardeshgary's reporter.

Referring to the activities of the residential centers of the organization, he said that considering the amounts paid by tourists, the services offered are more than what is to be expected. Iran Tourism Organization has taken delivery of many hotels previously controlled by non-tourism organizations, but they are severely in need of basic refurbishment, he added.

Iran Tourism Revenues Up

Iran's revenue from tourism industry amounted to $350m in the last Iranian year ending March 1998. The figure has increased twice as much this year.

Mohammad Moezoddin, Tourism Deputy of Culture and Islamic Guidance Ministry, said that the initiative of Dialogue among Civilizations suggested by President Mohammad Khatami has provided has Iran with a better share of the tourism industry . Meanwhile, long-term plans and considerable investments in the industry will turn Iran into one of the focal points for cultural tourism.

At present, world tourism industry is experiencing an average annual growth of five percent, while in Iran the figure is 30 percent, he added.

Addressing a question on the Iran's share in the tourism industry of the country, Moezeddin said that the private sector offers main part of the services.

Following the privatization policy undertaken by the government within the country's second 5-year development plan, most hotels will be ceded to the cooperative sector, he added.

Moezeddin said that currently there are many countries keen on investment in Iran's tourism industry. European and Muslim countries are ready to invest in the south and north of the country respectively, said Moezeddin.

Omar Khayam; Understanding of Iran

The city of Neishbour in the northeast province of Khorasan was once the largest cultural centre of ancient Iran and can attract a large number of tourists owing to its tourist attractions, Fereidoun Jonaidy, an Iranian researcher, said. However, due to lack of a suitable hotel, it has remained unexplored for most of the tourists.

Nieshabour hosts such prominet tourist attractions as the toms of great Persian poets Omar Khayam and Farideddin Attar.

Many tourists from all over the world, especially from the neighboring countries, are interested in visiting Iran's historical monuments, Jonaidy said. Creativity and oferring suitable facilities in tourism industry are the only way to attract such tourisn, he said.

He also believes that getting tourists to visit the agricultural rituals in rice planting, harvest and fruit picking seasons may be the best possible measure as they have attractive sceneries for them.

Jamshidieh Complex Recieves Tourists

Jamshidieh Tourism and Recreation Complex in northern Tehran includes spectacular locations in its different parts, each representing a certain region of Iran and its culture and customs, said Mahdi Shayan, managing director of Chaharsough Shahr Institute which operates the complex.

 

He went on to say that the hosts in Jamshidieh are dressed in local costumes, they serve local cuisine, and Iranian traditional music can be heard in the complex in order to introduce different cultures existing throughout the country.

At Present, Jamshideih Complex includes the regions of Kordestan, Azerbaijan, Khazar (Caspian coast), and Zagros (the towering north-south mountain range), he added.

The institute distributes brochures, cards, films, photographs, and handicrafts of each region to attract more tourists, said Shayan.

Isfahan, Istanbul Become Sister Cities

Deputy Interior Minister of Turkey, Yahya Gour, announced that a pact is going to be signed between the two historical cities of Tehran and Istanbul to become sister cities.

Visiting the historical monuments of Isfahan, he termed the two cities as cradles of Islamic civilization, and added that there are many similarities between the two cities.

Isfahan has already signed such a pact with Zhian, Florance, and Kualalampur. The same pact will be signed with Istanbul, and Paris.

Iran Safest Country, Austrian Archeological

An Austrian archeologist who visited Iran this year said that Iran is the safest country for visiting and making tourism and archeological research.

He believes that availability of information for tourists, architecture, beautiful nature, and Iranian hospitality are the most important tourist attractions of Iran.

He also visited the world's oldest aquaduct in Gonabad.

He had come to Iran to visit and pripare a report on ancient relics of different parts of the country, as he noted.

More Tourists Enter Iran Across Baajgiran Broder

The number of tourists entered the country over the Baajgiran border in the northeast province of Khorasan last month has increased by 50 percent comparing to the previous months.

Mr. Kashian, the governor of the region, said that some 15,000 tourists have passed through the border during last month, and over 200 border pass permits have been issued by now.

Ancient Cemetery Discovered In Kerman

Manager of Cultural Heritage Organization of Kerman Province, south of Iran announced that a cemetery, belonging to the 3rd millenium BC, has been discovered in Rameshk region of Kahnouj in an excavation by the archeological team of the organization.

 


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